JULIANA AND THE WANDERER SIDE BY SIDE — ARCHITECTURAL SYMBOLISM IN THE EXETER BOOK

Main Article Content

Marko Marjanović

Abstract

This paper deals with architectural symbols in two Old English poems preserved in the Exeter Book, namely Cynewulf’s Juliana and The Wanderer, one of the so-called Old English elegies written by an anonymous author. Since those two poems stand next to each in the manuscript, and since they are characterised by similar symbolism rich in images of walls, keeps and ruins, we shall analyse them as works the collector perhaps wanted to be read as a pair. In our analysis, we follow the current trends in Old English literary studies of viewing Anglo-Saxon manuscripts as the fruit of monastic labour and an ideal context for understanding Old English poetry, if we are to step away from the hermeneutic readings and attempt to establish a more probable reading, from the point of view of the intended mediaeval audience. We rely primarily on John D. Nile’s book God’s Exiles and English Verse: On The Exeter Anthology of Old English Poetry (2019), the most recent and the first of its kind study of the Exeter Book itself, but we also follow the strategies of other recent studies of manuscripts such as the Vercelli Book and Junius 11, which also put an emphasis on the need for a holistic approach to mediaeval documents as well as mediaeval literacy and manuscript compounding practices (Reading 2018; Ericksen 2021). By establishing firm connections between the two poems and seeing how they complement each other in regard to symbolism and themes, we shall come a step closer to discovering new possible interpretations of both texts, perhaps those the compiler had in mind. Throughout the study, we approach our sources from the point of view of the most likely reader, as described by Niles (2019), in whose hands the document would have fallen during or after its compilation, that is, a monk in a Benedictine environment which encourages readings inspired by homiletic literature. Furthermore, we view literature symbol not as a mutable sign with endless potential for meaning largely dependent on the author’s style and whim as we are nowadays accustomed to, but as it was in mediaeval literature — a sign belonging to a well-defined and well-known set of polysemic images charged with metonymic potential and meaning that allows and forces the poet to adapt and recast it in a wide variety of creative ways to achieve a fresh literary effect still grounded in tradition, which the Anglo-Saxon poet sought to propagate, not reinvent.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Article Details

How to Cite
Marjanović, M. (2024). JULIANA AND THE WANDERER SIDE BY SIDE — ARCHITECTURAL SYMBOLISM IN THE EXETER BOOK. ANNUAL REVIEW OF THE FACULTY OF PHILOSOPHY, 48(1-2), 15–30. https://doi.org/10.19090/gff.v48i1-2.2359
Section
Англистика

References

Bjork, Robert E. (2013). The Old English Poems of Cynewulf. Cambridge: Harvard University Press.

Bjork, Robert E. (2014). Old English Shorter Poems, Volume II: Wisdom and Lyric. Cambridge: Harvard University Press.

Edwards, Christine. (2012). Imagining Ruins in Ancient Rome. European Review of History: Revue europeenne d'histoire, 18:5-6, pp. 645-661. DOI: https://doi.org/10.1080/13507486.2011.618316

Ericksen, Janet Schrunk. (2021). Reading Old English Biblical Poetry: The Book and the Poem in Junius 11. Toronto: University of Toronto Press. DOI: https://doi.org/10.3138/9781487536299

Fell, Christine. (2013). Perception of transience. U: Godden. M. i Lapidge, M. (ured.) (2013). The Cambridge Companion to Old English Literature. Cambridge: Cambridge Press. DOI: https://doi.org/10.1017/CCO9781139042987.016

Frederick, Jill. (2005). Warring with words: Cynewulf’s Juliana. U: D. Jonhson i E. Treharne (ured.) (2005). Readings in Medieval Texts: Interpreting Old and Middle English Literature. Oxofоd: Oxford University Press, 60–74.

Fulk, R. D. (1992). A History of Old English Meter. Philadelphia: University of Pennsylvania Press. DOI: https://doi.org/10.9783/9781512802221

Godden, Malcolm R. (2016). The Old English History of the World: An Anglo-Saxon Rewriting of Orosius. Cambridge: Harvard Unviersity Press, 2016.

Greenfield, Stanley B. (1966). The OE Elegies. U: E. G. Stanley (ured.) (1966). Continuations and Beginnings: Studies in OE Literature. London: Nelson, 142–175.

Haydon, Nathan John. (2019). We Are Strangers in this Life: Theology, Liminality, and the Exiled in Anglo-Saxon Literature (Nepublikovana doktorska disertacija). Univerzitet u Arkanzasu. <https://scholarworks.uark.edu/etd/3230/>

Head, Pauline E. (1997). Representation and Design: Tracing a Hermeneutics of Old English Poetry. Albany: State Unviersity of New York.

Huppé, Bernard F. (1959). Doctrine and Poetry: Augustine’s Influence on Old English Poetry. New York: State University of New York.

Irving, Jr., Edward B. (1967). Images and Meaning in the Elegies.“ U: Robert P. Creed (ured.) (1967). Old English Poetry: Fifteen Essays. Brown University Press, 153–166.

Kroonen, Guus. (2004). Etymological Dictionary of Proto-Germanic. Leiden: Brill.

Lapidge, Michael. (2006). The Anglo-Saxon Library. New York: Oxford University Press.

Maring, Heather. (2017). Signs That Sing: Hybrid Poetics in Old English Verse. Tampa: University Press of Florida. DOI: https://doi.org/10.5744/florida/9780813054469.003.0002

Moorhead, John. (2005). Gregory the Great. London: Routledge. DOI: https://doi.org/10.4324/9780203012635

Niles, John D. (2016). Old English Literature: A Guide to Criticism with Selected Readings. Oxford: Wiley Blackwell. DOI: https://doi.org/10.1002/9781118598818

Niles, John D. (2019). God’s Exiles and English Verse: On The Exeter Anthology of Old English Poetry. Exeter: University of Exeter Press.

O’Donoghue, Heather. (2014). English Poetry and Old Norse Myth: A History. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780199562183.001.0001

Pearsall, Derek. (2020). Old English and Middle English Poetry. New York: Routledge. DOI: https://doi.org/10.4324/9780429200076

Reading, Amity. (2018). Reading the Anglo-Saxon Self Through the Vercelli Book. New York: Peter Lang Publishing. DOI: https://doi.org/10.3726/b12683

Shippey, Tom. (2017). Introduction (Predgovor). U: Craig Williamson (ured.) (2017). The Complete Old English Poems. Philadelphia: University of Pennsylvania Press. xv–li. DOI: https://doi.org/10.9783/9780812293210-002

Stanley, Eric Gerard. (2000). Imagining the Anglo-Saxon Past: The Search for Anglo-Saxon Paganism and Anglo-Saxon Trial by Jury. Cambridge: D. S. Brewer.

Trilling, Renée R. (2009). The Aesthetics of Nostalgia: Historical Representation in Old English Verse. Toronto: University of Toronto Press.

Škreb, Zdenko. (1992). Rečnik književnih termina. Beograd: Nolit.