“A MAGIC WEB WITH COLOURS GAY”: A QUEER READING OF ALFRED TENNYSON’S AND ELIZABETH BISHOP’S SHALOTT POEMS

Main Article Content

Bojana Vujin

Abstract

Mediaeval romances in general, and Arthuriana in particular, have canonically been read as stories of chivalry that depict knights and ladies as the era’s epitome of masculinity and femininity. Queer readings, however, question these assumptions and expose such canonical analyses as heteronormative, gender-binaristic and heterocentric. Queer medievalism subverts the norm, showing how certain thematic and formal elements of mediaeval romances destabilize the heteronormativity of the Arthurian world. Later adaptations of Arthurian legends continue this tendency, revealing the historical constructedness of gender and sexuality. This paper focuses on two adaptations of the Lady of Shalott story – Arthur Lord Tennyson’s influential Victorian poem and Elizabeth Bishop’s 20th-century gender-bent version of it – and shows that, read through the lens of queer theory, the Shalott legend shows the inherent instability of heterocentrism of these mediated mediaeval texts, thus also raising questions about the wider notions of gender, queerness and normativity in connection to history and literary analysis.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Article Details

How to Cite
Vujin, B. (2022). “A MAGIC WEB WITH COLOURS GAY”: A QUEER READING OF ALFRED TENNYSON’S AND ELIZABETH BISHOP’S SHALOTT POEMS. ANNUAL REVIEW OF THE FACULTY OF PHILOSOPHY, 47(1), 85–97. https://doi.org/10.19090/gff.2022.1.85-97
Section
Англистика

References

Ashton, G. (2005). The Perverse Dynamics of Sir Gawain and the Green Knight. Arthuriana, 15(3), 51–74. doi: 10.1353/art.2005.0035 DOI: https://doi.org/10.1353/art.2005.0035

Bishop, E. (1995). The Complete Poems 1927–1979. New York: Farrar, Strauss and Giroux.

Burger, G.–Kruger, S. (2001). Queering the Middle Ages. Minneapolis: University of Minnesota Press.

Doreski, C. K. (1993). Elizabeth Bishop: The Restraints of Language. New York–Oxford: Oxford University Press. DOI: https://doi.org/10.1093/oso/9780195079661.001.0001

Doty, A. (1997). Making Things Perfectly Queer: Interpreting Mass Culture. Minneapolis–London: University of Minnesota Press.

Fincher, M. (2007). Queering Gothic in the Romantic Age: The Penetrating Eye. New York: Palgrave Macmillan. DOI: https://doi.org/10.1057/9780230223172

Harrison, V. (1993). Elizabeth Bishop’s Poetics of Intimacy. New York–Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511519307

Howey, A. (2020). Afterlives of the Lady of Shalott and Elaine of Astolat. London: Palgrave Macmillan. DOI: https://doi.org/10.1007/978-3-030-47690-8

Jagose, A. (1996). Queer Theory: An Introduction. New York: New York University Press.

Kosofsky Sedgwick, E. (1985). Between Men: English Literature and Male Homosocial Desire. New York: Columbia University Press. DOI: https://doi.org/10.7312/sedg90478

Kosofsky Sedgwick, E. (1994). Tendencies. London: Routledge. DOI: https://doi.org/10.4324/9780203202210

Kosofsky Sedgwick, E. (1997). Novel Gazing: Queer Readings in Fiction. Durham–London: Duke University Press. DOI: https://doi.org/10.2307/j.ctv11cw6d8

Nunokawa, J. (1991). In Memoriam and the Extinction of the Homosexual. ELH, Vol. 58, No. 2, 427–438. doi: 10.2307/2873375 DOI: https://doi.org/10.2307/2873375

Staines, D. (1982). Tennyson’s Camelot: The Idylls of the King and its Medieval Sources. Waterloo: Wilfrid Laurier University Press.

Sullivan, N. (2003). A Critical Introduction to Queer Theory. New York: New York University Press.

Tennyson, A. (2014). Tennyson: A Selected Edition (revised edition edited by Christopher Ricks). London–New York: Routledge.